Tag Archives: Chekhov training and Performance Ireland

Exploring Higher Ego (more)

In the third exploration of the Higher Ego classes with our intrepid group searching to identify , trust, and place their Artist in the comedic space, we embarked on a joyous series of ensemble  games which made us explore what we felt the act of performance was and how we connected to the Artist/Higher Ego, working with it in a practical way. Michael Chekhov talks quite a bit about this, how we give in performance and what act actually is, and through a series of gesture/statues we explored what the act of performing meant to us individually.

All our exercises have invited questioning about performance and the way we operate as artists.

Does connecting the Higher Ego and a sense of joy let the evil characters off the hook  when we perform them with this sensibility? Or does feeling this Artist’s mission to present and explain a tyrant’s motivation allow us this joy, without exonerating the character?  When I play Macbeth am I exonerating him if I play him with some degree of compassion or understanding? Does this lightness in our Higher Ego allow us to make definite comment and criticism of the character or not? In a Brecht play for instance, like Arturo Ui I would say it does, in Macbeth I am not so sure…

We did not have answers for these complex questions just possibilities.

Someone said they felt that acknowledging the lightness freed them to express heavier atmospheres around them; but then, did allowing this lightness to live whilst we tried to express some darker qualities,  somehow belittle or devalue those darker feelings , betraying them and making them superficial?

I would say that in my own acting training (many moons ago) that the idea of Higher Ego, the objective eye, the inner artist etc. would have been frowned on by many as something which sounded dangerously superficial. You had to be ‘in’ the role. This I now understand (and have discussed in earlier pieces) to be a difficult and actually fraudulent position because you are never wholly  ‘in’ the role, only for certain sections of the play to a lesser or greater degree when you are drawn to be. It is all about how you play your instrument. It seems that what the exploration of the Higher Ego suggests to us is that the Art of Theatre is an amalgamation of many levels of experience going on at once (I am sure there have been several PhD studies about this) and in order to explore them and how they work in you you need to do many practical exercises, really listening and experiencing your subtle movements of energy. This class is teaching me that finding out how we all personally play our instrument is what is the most important joyous and empowering thing of all, releasing our creativity to our audiences and ourselves. What an acknowledgement of the Higher Ego can do is give to the artist a strong sense of self when navigating and expressing the character without sacrificing the character’s authenticity. 

Next week we focus on Creative Individuality.

SACRIFICIAL WIND online. March 19th-21st

2016 – I had been looking for a project that was both private, poetic and political, and when it was suggested to me that I look at Lorna Shaughnessy’s poems, written around the story of Iphigenia, I was immediately drawn to them. they encapsulated this mixture of personal and epic. I was drawn by the contemporary pain of these characters involved in the sacrifice of Iphigenia which both encompassed the Trojan War and also the wars current in our troubled world. 

It was first conceived as a stage piece.  It was to be like a storytelling event but at the same time, a drama. It was performed onstage at the newly created ODonoghue centre in NUI Galway by only three actors (Michael Irwin, Catherine Denning and Orla Tubridy)  who played the twelve characters between them; bitter soldier; god, hero; King; Priest; Queen ; Princess ; Playwright. Our presentation borrowed a lot from Greek theatre; occasional masks, percussion and the fact that our trio of actors played all the speaking characters, just as in the Greek Theatre tradition. The piece had a courtroom feel as one by one the characters sought to justify their place in the sacrifice of the young princess. It had a strongly powerful collective feel to it, which it also received in birthright as a live event.  The audience were taken into the characters confidence, asked to judge. This created a very powerful dynamic, not unlike the soliloquies in a Shakespeare play which pull the audience into the dilemma of the soliloquising character and make the audience somehow culpable in the character’s actions. This is not logical , it is visceral, mysterious and dynamic. 

When I was asked to re-imagine this piece online, I immediately started to consider what we could realistically do given the situation we find ourselves in right now. I took the opportunity  to invite another seven actors to take part to increase its sense of epic charge (Kate Murray, Eilish McCarthy, John Rice, Conor Geogeghan, Sarah O’Toole, Sam o Fearraigh and Patrick O’Malley) . The actors rehearsed with me on Zoom at first in a group as I felt it was important we got a sense of the ‘Feeling of The Whole’ even though the pieces were monologues. Then we rehearsed separately. Then, separately, they filmed themselves. The instructions for filming were strict but it was important that there was as much uniformity in atmosphere and style as we could get. The sense of atmosphere was paramount to me.  This was of course down to the actors creating the atmosphere as much as it was the lighting and the sensitive soundscapes created by Barra Convery which help to evoke much of the world of the piece.

The piece lasts 48 minutes and is available Friday, Saturday and Sunday from 8-10.30. You need to get tickets from Eventbrite but they are FREE.

The Sacrificial Wind was first produced by NUI Galway’s Arts in Action programme in conjunction with Chekhov Training and Performance Ireland

Here is the trailer  for The Sacrificial Wind by Lorna Shaughnessy online performance video.Director Max Hafler

 tickets Free.  March 19-21st  between 8 pm – 10.30pm GMT book through Eventbrite

Order your tickets at Eventbrite 

https://www.eventbrite.ie/…/the-sacrificial-wind…

. Video link

Lifting me Higher – exploring Chekhov’s Higher Ego.

“Our artistic natures have two aspects, one that is merely sufficient for our ordinary existence and another of a higher order that martials the creative powers in us..” Michael Chekhov

With that sentence, Michael Chekhov introduces this idea of the Higher Ego into our acting training. There is something in me which baulks at this. Life is not ordinary, far from it. In addition this idea of Higher and Lower is something of a concern because if we are not careful we can start to make value judgements of one over the other. It is silly to say that washing the dishes is a higher ego activity but I CAN say that I learn more about the experience of atmosphere for instance, by dipping my hands slowly into the dish water. 

I began my first four sessions with an enthusiastic group this week on this topic of the Higher Ego. I wanted to explore it not as some kind of esoteric concept but something we can actually use to expand our art.  

I wanted a grounded (if that isn’t a startling polarity!) exploration, almost scientific I suppose, a kind of “What is it? How does it work for me as a creative artist?”  Is it a kind of  Artist guide within us who nurtures, guides and focuses our creativity? Is that all it is?

Can it be really defined, or is it like beauty or virtue or any of these other multi-faceted named  qualities which are usually defined by how we experience them? If we cannot label it, does that mean we can develop it? Pay attention to it?   Is it OBJECTIVE EYE/ ARTIST/ SPIRIT GUIDE/UNFETTERED IMAGINATION/ CONTROLLER? Or what? and can any of these grand concepts encapsulate it?

I asked everyone in the group to suggest things they wanted to find out about HIGHER EGO.

Is it a matter of connection with each other, to the work, to our audience , our  collaborators, but also to enable us to be open to ourselves and, in that way, be available to the universe and to each other? Breathing, Voice, Imagination, Feelings, Body all connecting up together.

I observed that even after our initial ‘crossing the threshold’ and warm-up that these exercises were already opening us to the Higher Ego as we explored things on many levels. The Chekhov Technique is about ‘making the intangible tangible’ in the first place. We were already preparing.

I wanted us to play with the question of what the Higher Ego can offer us as Artists? In one exercise we built up a series of movements then added text, then added that place of space which monitors, observes and guides. I think it is important to remember that the Higher Ego is part of us. It is OUR Higher Ego it belongs to each individual but it also enables us to connect collectively. 

In case you are thinking you might stop reading as this is far too hippy dippy…..

This sensation of the Higher Ego is not weird it is something that is happening to us all the time. Our mind is continually multi-tasking. Our attention flits from one focus to another, yet somewhere there is something holding it together, despite the ‘noise’ around us and, of course, the noise we generate ourselves in our own heads..  

Let’s imagine you are appearing in a film or a play. You know your lines. You have, with your colleagues and the writer, created the character. You live a theatrical reality and yet you are before an audience or surrounded by camera people,  you have rehearsed, what seems spontaneous is mostly planned, you are sensitive to the demands of the audience,  and you know when you have to turn or pick up a cup and enter or exit. And yet there is something above you, something that none of these activities is touching (you can call it your higher ego, your artist whatever) it is keeping the pathways open to feeling, inspiration and a sense of who we are as performers. It enables freshness.  

It might be hard to control. It is expansive like a balloon filled with helium on a string. Chekhov says if we let this Higher Ego go, it can run riot. The performer holding the string needs to keep it grounded.

Really looking forward to the next three sessions on Higher Ego.The next block of sessions for after Easter will be available for booking next week. 

God bless Us, Everyone!

Here is, as Chekhov might say, my ‘lab assistant’ moment after four on your feet weeks looking at Atmosphere and A Christmas Carol. After the final session, I felt we could have gone on for three weeks as some of the participants started to create pieces around episodes in the book. It made me realise yet again the profundity of exploring something through the Chekhov Technique especially through atmosphere because it does not come through the direct route . What I mean is that exploring atmosphere is much less of an ego driven experience. You are not considering what a character is doing you are creating an atmosphere when as Lenard Petit says, “the atmosphere is playing you”; in other words you are surrendering to the moment and not involving yourself too much in whether you are doing it right or doing what the character might want. You are seeking the character who is responding to outside influences which your imagination is creating.

I said in my last blog that a rich vein for us with the character of Scrooge was a general atmosphere of Generosity surrounding , enveloping and swirling around a tight package of meanness . How the personal atmosphere dwelt in and managed the general atmosphere gave a strong prompt to the conflicting problems of Scrooge; how he managed them and how they made him feel. We had done some exploration of the atmosphere of the three ghosts, Past, Present and Future. But something we touched on yesterday were the Cratchits and a possible polarity in their situation and the atmosphere surrounding them . I suggested a personal atmosphere of happiness with a general one of drudgery.  It was extraordinary how, when the general one was added, the actors tended to lose a little of their sparkle in the greeting or work harder to break through the thick blanket of drudgery around them. The conflict gave texture.

As intrinsic as atmosphere is however, used alone it can give the characters a lack of agency and make them appear victims of everything that happens around them . It can also give the piece we create a lack of ‘feeling of the whole’. Whilst the reactions between personal and general may well provoke a response, they are not an act of will. So there is something the character is trying to ‘do’ irrespective of atmosphere, even though the atmosphere might distort and alter it. Let’s take the Cratchits again. Whilst on the one hand they may have a collective personal atmosphere of Happiness, amidst a General atmosphere of Drudgery, they are embracing each other, supporting each other, lifting each other, in very difficult circumstances; that is what they are doing, specifically and without that ‘doing’ we ignore the ‘how’ and the ‘what’ of the character and the piece can easily lose its shape.

Without the atmosphere though, we lose what Chekhov calls, ‘the oxygen of the performance’. We need both.

Our work today made me feel that the book was not about Christmas at all, that Christmas was merely a symbol in the novel, a window of opportunity for us to be kinder to one another and see things differently; that Scrooge was Everyperson, not necessarily simply a mercantile miser from Dickens world, but someone given an opportunity , a magical opportunity to look at his whole life and consider how he has come to where he is, something we all do eventually, ruminating on our successes and failures, brave moments and cowardly moments, things we could have done better and things we should not have done at all. When Scrooge  accepts his life he then makes a choice and changes unequivocally. Ultimately we played a lot in class with the atmosphere of redemption/salvation.

God bless Us Everyone. (As Tim says)

Tangible Atmosphere

If a piece has no atmosphere it has nothing. An atmosphere is the place in which a character or situation lives. Without an atmosphere I do not believe a play or film can transmit much of anything.  Atmosphere can give you everything, psychology, character journey, motivation, a deep understanding of the world the writer has created. It is one of the great ‘intangible’ gifts given by the Chekhov Technique to illuminate and grow your performance.

I have been working with my Atmosphere/ personal atmosphere group online,  with A Christmas Carol . For those unused to this terminology, the Personal Atmosphere is one we carry around with us; it can be as modest as a passing mood or as strong as a sense of fate or destiny which fills and surrounds us. The General Atmosphere is one which permeates the environment we are in. It is more than this but let’s leave it there for now. 

In a previous session we had explored a personal atmosphere of meanness with a general one of abundant generosity surrounding the character which seemed to fill his world. Through this exercise, we began to discover Scrooge’s dilemma and the psychological dynamic (or a possible one) for his response. His rejection of Christmas was for him a matter of holding on desperately to his world view that life was mean and cold and hard.  Generosity was not just a nuisance, but a life-threatening sickness, which might bring his whole world view tumbling down. This incredible dynamic went far beyond the standard mean old Scrooge but allowed us to explore how he might lash out at those who refused to believe in the ‘Christmas spirit’. It reminded us all of how we actually relate to our environment and the energies which are around; that when that environment/general atmosphere opposes our view, what we carry with us (our personal atmosphere and world view) can often be the main conflict we carry in life. Interestingly, when I suggested to the group that they change the general atmosphere from ‘generosity’ to ‘grey’, immediately everyone settled . A few said they felt easier with ‘grey’ even though they were still carrying around this personal atmosphere of meanness because the general atmosphere did not rub against it. It almost justified their sourness.

General atmosphere falls for me into three broad categories; the literal environmental atmosphere (library, hospital, beach for instance) ; the visceral sensory atmosphere; (oil, feathers, gravel for instance) and the general atmosphere of feeling (suspicion greed love for instance). All of these categories have pitfalls. The environmental one can be too narrative (“What character am I in the atmosphere?”) the visceral one too literal (“but how can I breathe in oil?) and the third (“so there is an atmosphere of suspicion but why do I not feel suspicious?”).

It is easier to work with directions of energy and atmosphere when we tackle it using a texture or material or even a feeling. A way to find the direction of energy can be to breathe in the atmosphere and through your imagination allow it to shape you into a form or statue. You will soon find the direction and nature of the energy then. To my mind we should always use what is useful for our imagination and our work with the character and not get over caught-up iover-literal responses. By working with the directions of energy alone and experiencing the subtleties of what an atmosphere might be, this opens us to its full impact.

Because as artists we generate the atmosphere which appears to come from outside a much more subtle and powerful response can be gleaned for the character.  To watch how the participants wrestled in their meanness with the open generosity around them was a powerful reminder of what atmosphere can do.

Courses begin in the first week of January with INVITING THE CHARACTER which runs twice a week for a month, and a one-day workshop with myself and Declan Drohan exploring WHAT IS STYLE? email chekhovtpi@gmail.com for more details.

WORKING WITH NOVELS – A CHRISTMAS CAROL

I have always loved the Christmas Carol; the story of how even the meanest closed person can reconnect with the world and in some measure makes some amends, atone for his cruelty. Despite the fact that the cruel and inhuman system of which he is a small but significant cog continues to grind on at the stories end, it is somewhat ameliorated by Scrooge’s more open heart and generosity. 

I have always loved working in workshop with poetry and novels, something not immediately like a play. Dickens’ work, though packed with fabulous characters and dramatic confrontations is still novel in form. It enables you to experience in a truly multi-layered way, what is happening . As the words and images dance in your imagination a whole multi-facetted response can come. If you want to stay with the story alone, with these other aspects lurking beneath, you may, and these images and atmospheres are still at play; alternatively you can give the images and atmospheres a free rein and see what happens and discover a side to the story you only half- believed was there.

In my approach when working with novels I have come to the conclusion that to focus on looking at images and atmospheres before the narrative can bear some rich and powerful fruit. How will that affect how we tell the story? 

In a workshop I led a year ago on Kafka’s The Trial, I decided to use the novel, even though I had done a very successful production of Berkoff’s adaptation in 2004. In the adaptation Berkoff had made a lot of creative decisions for us. As someone who has done a lot of adaptations I knew that choice and filtration is partly the job of the adapter so I am not complaining about this, but what became clear during this Chekhov exploration of The Trial was the facet of alternatives available when you used the novel itself (even in translation). You can read about this workshop on

https://maxhafler.wordpress.com/2019/05/21/like-a-dog-exploring-kafkas-trial-with-chekhov-technique/

Working with Atmosphere as the guiding spirit, the core of the work,  assisted by the images and rhythms  the author provides, the actor/creator can explore the text in a way that foreign companies approach Shakespeare often – through a different lens. This does not mean that the narrative is forgotten but it is not the most important thing – well, certainly it is not the only thing.

From the Trial workshop

There is one place left on this course which begins on Saturday at 12.noon – 1.30 pm. Email chekhovtpi@gmail.com

Creating where you are – My Site Specific Room

I remember when I was a child and played in my room. Areas of my room had a particular atmosphere or feel there . Under a table became a tent or a cave, a place of safety. My bed became a rocket ship . I closed the curtains and used a torch to create lighting. The room disappeared as I dived into my fantasy. The walls melted….

Like Max in his wolf suit in WHERE THE WILD THINGS ARE

In the new course, My Site Specific Room,  starting on the 9th November, we have an opportunity to return to this absolutely crucial element of creation; imagination, atmosphere and energy. When I was a teenager I had a fantasy that I would have an imagining room, completely white, in which I would be free to imagine anything. I loved exploring the imagination; it made me feel fully alive.

As I became embroiled in the business of becoming a professional actor, I paradoxically lost much of my attachment to imagination. Acting became a serious material business. It was only with playwriting , teaching, directing and more especially my fortuitous discovery of the Michael Chekhov Acting Technique which has as its bedrock the Imagination and the Body, when the Imagination reassumed its majesty as a creative tool. Working online, I returned even more to the core values of ‘lets pretend’. This is one of the great plusses of learning online at home, in your room…

 For fourteen years on the NUIGalway Drama MA I taught ensemble and devising, before it was the fashionable thing, and have worked extensively with youth theatre and applied drama on devising. One of the exercises at the Uni  was to give sub groups the opportunity to find a spot on campus they could explore and use and make the venue the inspiration for a short dramatic experimental piece as we brought the audiences to them. Pieces in a squash court, a ladies toilet, a long corridor with stuffed animals in it, a church ante-room… four of the exciting venues that were memorable. 

The Michael Chekhov Technique elements for the course will of course be atmosphere. What is the atmosphere of the room in which you are working? And of course Imagination, so that the piece you create is not about your past life in that room but comes from somewhere else. We will also work with composition elements  and tempo and variety  .

For instance, I use my study. If i sit in a chair in the corner I feel differently to when I stand at the window or sit at my computer.  Note how when you sit in your living room that you probably choose where to sit. You don’t even think about it. This is not necessarily ‘your chair’ per se.. I have a fireplace – how do I feel when I sit at the fireplace? Could this be the start of my story/piece… how does it feel to sit by the fire…maybe there is only a small fire in the stove…i am cold…. my story begins… who am I? who am i speaking to? 

In the course you will craft a 5 minute piece using where you are as your inspiration.  It could come from a corner or a texture or something about the whole room. 

if this is of interest to you then email chekhovtpi@gmail.com . We begin on the 9th. at 4.00pm GMT. there are five workshops! Below is a video link for more info

Video link https://youtu.be/G17m3GsFMzM

A blue sky day – keeping our artists souls alive

“Speaking of atmosphere changes, it’s funny once the zoom chat goes on. It’s like stepping out of the fog and back into a clear blue sky day.” that’s one of many quotes in a similar vein from one of my online students.

There has been some talk lately of the therapeutic nature of the Chekhov technique work in these challenging times we are living in. This does not mean Chekhov technique is a counselling substitute; it is a creative technique for making art, for viewing yourself as an artist and practically creating characters and making work. But I would be lying if I was to say that it did not provide something more. So whilst I do not get involved in the idea that drama is therapy primarily, the therapeutic effect cannot be ignored. An ex-student described Chekhov technique as “the emotional gym”. Like all drama (and music, dance or sports training) it gives a great opportunity for us to find out who we are. Because the Chekhov work is so expansive it opens doors that, for me at least, other acting techniques barely tease open. It is holistic and gives you so much possibility both for directing and performing but also for yourself. This is partly because you are listening to your body and responding to stimuli rather than worrying whether you have ‘got it right’, (something I agonised over when I was training as a young actor, ‘ is this real, is this true?’)

When I started learning Chekhov technique I found I got very emotional a lot of the time. This was not attached consciously to any event in my past per se, but it was, nonetheless,  a very strong emotional response….. it was a release. To begin with I got a bit irritated with it. ‘This has nothing to do with the character!’ I would growl. And of course, I was right. It had less to do with the character and more to do with me. However because I am the instrument I am playing, my instrument needed to be open and clear. Because I did not associate this emotional rush with any event particularly I was not trapped within it and that release became healing and expansive. It was an opening rather than a closing. It helped me to cope with emotion rather than locking me into it. I remembered some of my early training in meditation; I remembered , “I have my feelings but i am not my feelings”. The idea that feelings flowed through you was a useful and powerful one.

Now we do have to treat this connecting-up of emotions, body, voice and imagination together with a healthy respect and now we are working a lot online and in a very difficult world I find myself becoming more and more cognisant of ‘where people are at’. Paradoxically the online experience appears to encourage intimacy in a way and of course your students are inviting you into their homes so I need to tread cautiously. For instance it is important when asking them to explore the atmosphere of the room they are in to be aware that they may be in the family home and the room they are in has a personal history for them which they might not be wanting to tap into. On the other hand, as a student, to allow yourself to fall ‘down the rabbit-hole’ of creativity through the screen and at the same time be playing in your room can only be healthy. In that respect, it is only like working onstage or ‘in the room’. You become conscious of a many-tiered reality. You are talking through a tunnel of signals of waves connecting  to others, at the same time as being in your own space AND using your imagination to take you somewhere else. You move and touch off these different bases to create your experience in the class. It is very empowering.

I am asking them to throw themselves into the class – I am always touched and amazed how much this happens. Time and again people tell me how much more feasible working online is than they expected! As human beings we are remarkably adaptable. This is not to say I am advocating online as the only way of working, or even the best way, but as one of my colleagues said in the teacher’s group I attend, ‘it IS something.’  There is something wonderful about throwing an imaginary ball to America, have them throw it to the Netherlands, back to Ireland, over to France etc…    

What is art, if not communication? I am feeling now that people more than ever are hungry for the kinds of opportunities the Chekhov work in particular can give them; an opportunity to connect to others and themselves, to touch and explore their creativity and to play.   

The new set of courses starts this Friday with Tempo Pauses and Directions . there are several others, one covering Devising , one Atmospheres, and another, Psychological Gesture. there is also a free class in imagination and body which you have to apply for at the above address. email chekhovtpi@gmail.com or have a look at www.chekhovtrainingandperformanceireland.com 

Archetype – the Performer’s Powerful Friend

I have found Michael Chekhov’s use of Archetypes one of the most fascinating elements of his acting technique. By using an archetype as one of your core forces  for the character you can create something different in moments. You can find out which feels right. However, they do need internalising and ‘taming’ before you can use them.

Think of HAMLET …. is he primarily  THE COWARD, THE AVENGER, THE PRINCE, THE REBEL, THE INTELLECTUAL , THE DREAMER,  or any number of others? If you put any of those archetypes as one of the primary engines of the character, (and its important to note the archetype is not all the character is!) you change everything fundamentally in moments, however much these archetypal energies are ‘veiled’ from the audience.

In ‘real’ life, when you are in a particular situation, when you feel a particular response to someone or something overwhelms you… that is when an archetypal energy is in play.  It feels as if you cannot help yourself. There feels like a surrender, a loss of control.  This moment is not necessarily your will driving you, but another more forceful energy. Consider moments where people do something which is bigger than them, when they perhaps rescue someone from a dangerous situation when they have never done this before. It is my experience that there is something else driving the person on, besides Will; something harder to control. This of course also goes for less positive situations where a way of behaving kicks in because of some force inside and we ask ourselves where that energy and behaviour came from? Lest anyone think I am justifying anyone behaving badly here let me assure you I am not. This is not a case of “it wasn’t me my Lord, my archetype did it!”  In the ‘real’ world we need to martial and train our archetypal energies to use them for good. That is our responsibility. Whether you believe in the idea of archetypes in your everyday world is not important; if you can imagine that there are energies like this out there they can create a powerful force in your playing.  

When we go on to look at character we might consider the idea that the Will does not always make the character do something but rather that they are gripped by something else which their will can not control. This means that the audience may understand the character on a deeper unspoken level, rather than simply understanding ‘why’ they act like they do.

For those of you worrying that using archetypes for your character is going to make you behave stereotypically, it is not. First of all, the archetype is not a stereotype which is a more superficial thing altogether. I would say that a stereotype is a kind of caricature or concept, whereas an archetype is a set of energies. What is truly magical and prevents bad acting is that firstly, it is the alchemy of you the performer with the archetype that produces both a very particular and a universal response at the same time. And this I would argue is what every artist is trying to do, touch on the intangible and make it tangible, offering something personal and universal at the same time to your audience, be they online, in a cinema, at home watching tv or in a theatre.

Though it is a grim example, let’s look at MACBETH for instance. He does not need Lady Macbeth to ‘corrupt’ him which is a view often put forward. He is in the grip of what we might call the Devil/Tempter and it is driving him on. It is a force within and without him. The three witches are the first characters we meet; that would back that idea up. They put the seed into him apparently, except one gets the feeling it is actually already there. After all,Macbeth kills people a lot. It is his job. So actually killing someone is not the problem. It is who the potential victim is and breaking the taboo of killing his master and his host which produces the main hurdle. Most importantly, though he knows he is committing a terrible wrong, the force of evil, the archetypal devil drives him on regardless. He allows himself to be a channel for it; he is culpable. For me, the speech, ‘Is this a dagger?….’ is a speech not of resolve but of possession. The Devil/Tempter appears to be strengthening him, but is actually dragging him into darkness. imagine if you decided his forceful archetype was The Assassin, how that might make the speech different.

Declan Drohan and I are running an online workshop on Sunday 20th September  exploring archetype and archetypal atmosphere using as our text The Only Jealousy of Emer email chekhovtpi@gmail.com for further details

Distance Creates Closeness. -Teaching Chekhov One-to One online

I used to teach private sessions a lot. For years, troupes of young people trying to get into drama school would come for help. Drama schools said they only wanted ‘raw talent’ and not pieces that had been prepared but this of course is rubbish…… Actors are directed, after all. It was rewarding, helping people follow their dreams and help them to open the next door, as someone had done for me. 

I have returned to teaching Chekhov Technique and voice one to one online, mostly not for auditions but for people  to develop, hone and explore their skills and potential. It is great for people to remember that acting is an art form not just something for ‘the business’. 

Teaching one-to-one is an extraordinarily intense experience for me. It is as if there is a stream of energy , a radiating and receiving between you even through the technology. It involves a huge amount of focus and concentration but it is incredibly rewarding. The monitor in some ways actually emphasises the focus as if you are looking into a tunnel of light which can fly worldwide zooming down on another room perhaps thousands of miles away. That’s kind of magical BUT the danger is that we succumb to this imaginary idea too fully and stay too stuck to the monitor and worst of all, do nothing but discuss when we are meant to practise. It is as if it sucks us down, like Alice, into the rabbit hole! 

Getting people to ignore the monitor and prevent them being like specimens before you, rather than the living breathing things they are, is another issue. It is the conditioning we have before the camera I think, but I often say, “Feel free to move around , I do not need to see you do this, I want you to experience it.” Part of the trick is to make sure they arrange their room as best they can, giving them as much room as possible. With group classes I sometimes let people occasionally turn off the monitor altogether, but with one-to-one sessions I never do because I feel we need to keep the visual connection.

Teaching one-to-one gives you space to tailor make your teaching to the student in a way it is impossible to do within a group, to teach the elements in a certain way, finding which might be the right path for the individual. For instance whilst Imagination and Body are the main tools for the Chekhov work, some people find the Imagination difficult, or, if they are tense or less in touch with the body, they find it very hard  to get into the work that way. Different individuals need different starting points. Being online presents the opportunities and challenges I have already discussed in earlier posts, but there is something very personal about it. This is very paradoxical in a way. The distance creates closeness. not everyone feels this way but those who buy in to the online experience do experience it.

In warm ups, I always lead and do the first exercises with the student. I have been told it is reassuring, that the student does not feel as ‘on the spot’ . It also helps to connect me with the student which is even more important when they are perhaps in another country.

Because there is only one student, I find I need to develop an even stronger sensitivity to their mood or living situation (I am probably ‘in their house’ as it is) . Pets and children may come in or awkward flat mates or relatives might make things challenging. They will be uncomfortable when those things happen. I have to be very very cool and easy about it,  relaxed but at the same time hold the line because any interruption flusters them rather than me.

And every journey is different, teaching the Chekhov work. It is  gratifying. Someone I taught online got into a course recently, people are exploring their art, developing themselves and remembering that life is not just Covid, Trump, and Brexit and I am helping them remember that. I do not want to create a distraction from the real world but to remind them that it is not everything. I hopefully am enabling them to transform so they can tackle the ‘real world’ more robustly.

If you want to discuss developing your acting through the Chekhov work online please email chekhovtpi@gmail.com