I taught my first class dedicated to Chekhov’s centres on my performance course the other day. Recently I have become aware that for some people exploring centres is one of the hardest exercises for them, yet in actual fact it can be produce the most fundamental results in terms of character.
For those who have no experience of this work, the idea of centres is to find a centre for the character, usually within the body, which is like the engine or soul of the character , a place from which all their impulses spring. A kind of source. This centre can be a colour or a shape or a concrete image of something ( a lighted candle for Juliet is a good example) . You connect everything to this centre, your limbs and your very being and see what happens as you explore the space, the character and the text operating from the centre. There is no ‘wrong’ thing to do; you just fully connect yourself to this image or centre and respond . It can produce amazingly transformative results.
It has come to my notice though, that this aspect of Chekhov can be hard to grasp. Not only have you to imagine an image but you are also imagining it is inside you and powering all you do. This is quite a lot of imagining to do all at once! There is a lot of explanation in the Chekhov books about inviting an image or an object into you but even then, this is quite advanced. Leave it till later, you might say, but when you are running a short course you have to balance your careful instruction with the fact that there is not much time. Besides which, working with a character centre can change the actor so extraordinarily that it for me goes to the very heart of what Chekhov Technique can do for an actor.
When I was considering this session the other day, I remembered an exercise I had used with Galway Youth Theatre for working on character, decades ago, before I had even heard of Michael Chekhov . I had done a lot of work with the group and they really trusted me – so I risked it. I asked everyone to pick an object in the space, examine it carefully for use and size and texture and where it was within the room and I asked them to BECOME it , to become it as fully as they could, to imagine it had a voice and character . Then I would interview them as the object for a few minutes each and they would tell me about their lives as this object. Some of the work with the youth theatre was truly moving and remarkable, and some very funny. But for some reason I never used the exercise again.
Until last night. I considered that this exercise might be a good bridge to understanding what having a relationship to an object or image might be in terms of character and how it could be useful. It encouraged everyone to have a serious relationship with the object, an absorption and a response in a way they would not have done as effectively if I had asked them to describe it or use it as a centre straightaway. Of course in a way “becoming it” is making the object your centre in a very literal way. I suppose that is it. It cuts out one area of imagining that the actor has to do when creating a centre which makes the process a little easier.
The interviews last night were touching and funny. We then took the same centre into the body, imagined it powering us, moved it to different places in the body and experimented with this. But what I felt profoundly was that stuðents had a much stronger understanding and identification with the image because they had done this bridging exercise of simply becoming the object first. .
When we moved on to exploring centres for the characters we were working on, it was a lot easier.
That sounds very inspiring Max: it is interesting that “becoming” something else…unfolding “being” in this way always creates a new space…a “being space” and I was taken with how your ideas led me on to Hawking’s idea (well I don’t think it was his exclusively) of a “space time event”. Or further on to the way in which time is a special partner in this …for example: what is you character (as idealised by this new “centre”) withholding ..what is the future going to give us or what has its past withheld or is withholding from the present moment. Thank you Max and Hawking and Heidegger..my centre.
I’ve always enjoyed working with the centres and exploring differences between MC’s approach and Lecoq’s (I think that they work together very easily).